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February 06, 2008 

Ash Wednesday: Tangible Worship in the Free Church Tradition

Although the snow has trumped it, we had great plans for an Ash Wednesday service tonight at our church, complete with ashes on the forehead and everything. This is mostly unprecedented, at least in recent history, at our church. We decided, however, that it fits with our theory of trying to use tangible traditions in our worship gatherings. Our thinking is that worship is wonderful through the spoken word and the music, but the tangible expressions of worship that have existed in the church for a couple thousand years might just be a good addition, as well.

In particular, we take a break from our usually-separate children and adult worship times once a month to worship together and share communion - perhaps one of the most tangible worship practices (breaking bread, crushing grapes, chewing bread, drinking juice) as well as baptisms when they happen (another very physical, tangible worship practice). For kids who can't read, can't see the screen, or can't understand complex worship metaphors, this is a very good learning tool.

The problem, of course, is that as we start to tap the historic Church liturgy for tangible expressions of worship like this, we get into genuflex, veneration and lots of other Roman Catholic practices which seem "iffy" at best. And in a free church holiness tradition, do these things, or the liturgical calendar, have any place at all? Are we betraying our forefathers who saw idolatry in liturgical worship structure and practices? Having grown up in a more traditional denomination (though not much more), I'm interested in hearing your opinions on these sorts of practices in corporate worship within our "free church" tradition....

I think we've thrown the baby out with the bathwater. A cleche that I was just reminded of from my lead pastor. We were talking about some of the historical spiritual discisplines. This touches on what your asking. I think that some of us has realized that the more senses that you bring into some experience, whether it be teaching, or expressions of worship those times are more profound. I think that have a place. The funny thing about being free, is that we're free to do those things. We have unwritten liturgy and tradition, but that shouldn't stop us from trying new to us modes of worship. think that a lot of the things that we've decided to not practice corptutly were more of a knee jerk, than thoughtful abstinace. Let's take back words like meditation, contemplation, and centering. Words or concepts that have been around in the Christian faith for 1000 years or more, that we've allowed other faiths to steel.

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